Actualmente, este contenido solo está disponible en inglés.
"They sent the information to Jezebel that Naboth had been stoned to death." —1 Kings 21:14
Jezebel was about as mean a person as you can find. She put out a contract on Naboth and had him killed to use his vineyard as a vegetable garden for her husband, Ahab. As the king of Israel, Ahab could have had a hundred vegetable gardens, but he wanted the spot Naboth owned because it was convenient. So, Jezebel had Naboth murdered for mere convenience.
When we see people like Jezebel, our first reaction is to wonder how a person could be so mean. We presume we are not like that, yet the fact is: we all have a Jezebel inside us. But for God's grace, we'd do the same or worse than Jezebel. We should first react to a Jezebel by getting the plank of sin out of our own eyes (Mt 7:5).
Often, our next reaction to the Jezebels in our world is what we call "defense." We reason that if some people are going to be so vicious, we must protect and defend ourselves. However, Elijah's reaction to Jezebel was not defense, but prophecy (see 1 Kgs 21:17ff) and discipleship. He finally defeated Jezebel and Ahab by making Elisha his disciple and by anointing Hazael and Jehu through Elisha and his disciples (1 Kgs 19:15-17).
In summary, when we see mean and vicious people, our reaction should be repentance, prophecy, and discipleship.
Prayer: Father, give me supernatural reactions and not just natural ones.
Promise: "What I say to you is: offer no resistance to injury. When a person strikes you on the right cheek, turn and offer him the other." —Mt 5:39
Praise: Through daily reception of the Eucharist, Becca began to see holy changes in her own behavior.
Reference: (For a related teaching, order our tape Renewing Our Culture on audio AV 80-3 or video V-80.)
Rescript: †Reverend Joseph R. Binzer, Vicar General of the Archdiocese of Cincinnati, January 4, 2008
The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.