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good news on good friday
“He became the Source of eternal salvation for all who obey Him.” —Hebrews 5:9
When we venerate the cross today and kiss the wounds of Jesus, may we be totally committed to Him, repentant of all sins, and zealous for everyone to know our crucified Savior’s love. If obedience, repentance, and evangelization are not our responses to Jesus’ sacrificial death, the cross of Christ is “rendered void of its meaning” (1 Cor 1:17). The Lord wants us to leave church today willing to suffer anything so as to lead as many as possible to Jesus (1 Cor 9:19).
After what Jesus has done for us, we must be willing to die, if only we can lead someone to Him. The greatest need of a starving person is not food but Jesus, the Bread of life. The greatest need of a wounded person is not healing but the Healer. It is certainly true that we probably can’t evangelize someone who has an empty stomach; however, eternal salvation is of the greatest importance. Jesus will provide our daily bread and heal our wounds.
However, our need is not primarily for what Jesus can do; our primary need is the need for Jesus Himself. Starving or hurt persons can live forever in perfect happiness, but those who don’t know Jesus are “among the living dead” (1 Jn 3:14). For those who believe in Jesus with all their hearts, the Lord turns even the most difficult lives into something glorious (see Rm 8:28).
Good Friday will be good when we love Jesus by sharing the Good News of His love for us.
Prayer: Jesus, You gave Your life for me; I give my life for You.
Promise: Jesus, You gave Your life for me; I give my life for You.
Rescript: "In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from April 1,2021 through May 31, 2021 Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 5,2020"
The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.