"Any sound tree bears good fruit, while a decayed tree bears bad fruit." —Matthew 7:17
This week we conclude three weeks of reading and praying the Sermon on the Mount. The world, even much of the Christian world, explicitly denies Jesus' commands in the Sermon on the Mount. For example, our society believes in a pleasure-seeking lifestyle, not in voluntary poverty (Mt 5:3). We aren't nearly as concerned as Jesus about looking lustfully at someone (Mt 5:28). How could we stockpile nuclear weapons if we were concerned with loving our enemies? (Mt 5:44) Most people don't believe in the Sermon on the Mount. Who's right — Jesus or our society?
Jesus said: "You will know them by their deeds" (Mt 7:16). "You can tell a tree by its fruit" (Mt 7:20). The fruit of not living God's way is broken lives, broken marriages, and broken hearts, a world overshadowed by the mushroom cloud of nuclear war, a lifestyle that enslaves, and sexual bondage rather than true love. By its fruits, we know our society is wrong, and Jesus' words in the Sermon on the Mount were right all along.
Prayer: Father, may I take the Sermon on the Mount as literally as Jesus did.
Promise: "The King made a covenant before the Lord that they would follow Him and observe His ordinances, statutes and decrees with their whole hearts and souls, thus reviving the terms of the covenant which were written in this book." —2 Kgs 23:3
Praise: St. Cyril was a difficult man to work with. God used this difficult man to achieve the difficult task of defeating heresy.
Reference: (Grow in the Lord by reading the Bible each day. A tape series that may help you is An Introduction to each Book of the Bible. It is thirty-two audio tapes starting with AV 21-1, Matthew and Mark, or seventeen video tapes starting with V-21.)
Rescript: †Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, December 29, 2012
The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.