< <  

Friday, June 14, 2013

  > >
2 Corinthians 4:7-15
Psalm 116:10-11, 15-18
Matthew 5:27-32

View Readings
Similar Reflections

summer and sex

"If your right eye is your trouble, gouge it out and throw it away! Better to lose part of your body than to have it all cast into Gehenna." —Matthew 5:29

Here we are at the beginning of summer. Men and women are walking around half-clothed, hoping to get a tan, adoring the sun-god rather than the Son of God. It's almost impossible to find a movie or even a TV program without nudity displayed. On top of this, newspapers, magazines, and the Internet constantly try to exploit us by arousing our sexual desires. In the midst of this modern-day Sodom and Gomorrah, Jesus proclaims and commands: "What I say to you is: anyone who looks lustfully at a woman has already committed adultery with her in his thoughts" (Mt 5:28).

Thanks be to Jesus for telling us the truth that refreshes and frees. It's so good to know that we aren't just animals, true love can be found, sexuality can be redeemed, and we don't have to feel "dirty," degraded, and defeated.

Jesus knows we are weak, especially in the area of sexual temptation. However, He is strong. We are earthen vessels, but He is the Treasure within the temples of our bodies (see 2 Cor 4:7). We have sinned, but He has taken all our sins to the cross and washed us clean in His blood (see Rv 7:14).

Thank You, Jesus, for breaking the chains of sexual bondage, raising our bodies from the death of sexual sin, and making us pure as You are pure (1 Jn 3:3).

Prayer:  Jesus, may I die rather than sin.

Promise:  "Indeed, everything is ordered to your benefit, so that the grace bestowed in abundance may bring greater glory to God because they who give thanks are many." —2 Cor 4:15

Praise:  In her RCIA team, Jenny speaks the truth about sexual purity.

Rescript:  †Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, January 18, 2013

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.