Actualmente, este contenido solo está disponible en inglés.
"I will love them freely." —Hosea 14:5
The Lord wants to love us freely. However, many of us are not open to the overflowing intimacy of God's love. Our sins have made us afraid of love. We are afraid to be encompassed in the consuming fire of God's love (Heb 12:29). Consequently, the Lord must heal our sinful defection (Hos 14:5) in order to freely communicate His love to us.
God, Who is Love (1 Jn 4:16), clears away our sins, the obstacles we place in the way of His love, by:
- convicting us of our sins (Jn 16:8),
- activating our guilt as a warning sign of our need to repent,
- assuring us Jesus is "an Offering for our sins, and not for our sins only, but for those of the whole world" (1 Jn 2:2),
- commanding us through His Church and her Bible (see Hos 14:2) to repent,
- commanding us to confess our sins to Him and to others (Jas 5:16), and
- delegating the apostles' successors, the bishops, to forgive our sins in His name (Jn 20:23) through the Sacrament of Reconciliation.
Be baptized and immersed in repentance (Mk 1:4) this Lent so you will plunge into the depths of God's love this Easter. Don't be afraid to let the crucified and risen Christ live and love in you.
Prayer: Father, love me any way You wish.
Promise: "Therefore you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength." —Mk 12:30
Praise: Even though severely rebuked in front of others by another Christian, Anna accepted the grace of total forgiveness and treated that person with even greater kindness.
Reference: (The community at Our Lady of Guadalupe Discipleship Center welcomes you to visit and join with them in worshiping the Lord. Experience the Christian life in a radical new way. Call 513-373-2397 with questions.)
Rescript: †Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, October 12, 2016
The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.